A comparative analysis between unrefined sexuality and pure eroticism (2)
by eminent yoga teacher Gregorian Bivolaru
This comparative analysis is a first presentation in the sense that it is the first time that such a comparative analysis has been carried out and it is of immense use to attentive, lucid, intelligent, full of common-sense and endowed with spiritual intuition human beings because this comparative analysis helps them to discover the countless benefits and advantages of pure eroticism.
Read the first part of the article
| No. | Sexuality | Pure Eros |
| 11 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality is always limited. In fact, there is an ancient significant dictum that applies to this kind of sexuality, and it sounds like this, in Latin: “omnia animalia post coitum triste“; in translation: “every creature is then sad and feels debilitated after a normal, vulgar intercourse“. Based on statistics that already exist nowadays, when, for example, a man is able to have sex for a maximum of 25 minutes, he is considered to be the ideal man. However, it is lost sight of the fact that, according to some statistics, women manage to reach a state of clitoridean orgasm, even with discharge, after around 33 minutes. Given the fact that men are not at all interested in triggering a clitoridean orgasm, even with discharge, in their partners, they most often risk having a clitoridean orgasm only once every few years. Due to the obvious haste, to the rush to satisfy their sexual desires, the vast majority of men are superficial as sexual partners, and often they do not pay enough attention to foreplay, and therefore their female partners feel frustrated but do not dare to talk to their partner about such a drama, for fear of being considered insatiable or sexually obsessed. In fact, the world average duration of sexual intercourse with penetration is pathetic, because this average is only 5 minutes and 40 seconds. It is worth asking how women will be able to reach even a state of vaginal orgasm, when they need at least 33 minutes to reach a first state of vaginal orgasm. Although, at first sight, all this seems unbelievable, all these aspects have nevertheless been established as such, following rigorous research conducted by sexologists. In fact, few people know that the men who choose to star in porn movies, in order to appear to be extraordinarily virile, before such filming, are masturbated twice by the so-called actress with whom they are to film, and then, only after they ejaculate each time, they are considered to be fit for a really pathetic porn scene, in which they have sex with the so-called actress for 20 or 25 minutes. The superficial, ignorant human beings who watch such sequences are amazed by the enigmatic virility of such men, precisely because they do not know the previous trick that the producers of such films use every time. However, there is a very large number of stupid, superficial men who become literally obsessed with watching such films which, when viewed, considered from a certain initiatic, esoteric point of view, appear to us as some pathetic babooneries. Considering these objective aspects, it is worth asking ourselves how many hundreds of years will pass before the vast majority of human beings on this planet will be ready, will be able to discover the utterly extraordinary secrets that have been known already, for thousands of years, in the millenary tantra yoga system. The immense, abysmal stupidity, and also the stupid prejudices that still persist in what we might call the sphere of sexuality, currently is immense, because this so-called science, which in reality appears to be madness compared to the esoteric knowledge, has completely stupidly established that masturbation – followed by ejaculation in men or followed by the discharge of the specific substantial potential in women – never causes any adverse effects. Due to the stupidity in which they currently indulge, many men on this planet choose to masturbate excessively, and then ejaculate in a stupid way, including when watching porn movies, foolishly considering that such a habit, which in reality is disastrous, cannot affect their psycho-emotional state, vitality or inner balance. In reality, however, this is not the case at all, because masturbation followed by ejaculation in the case of men, or masturbation followed by discharge in the case of women, weakens the body, alienates the being, it makes both the men and also the women who indulge in such pathetic self-satisfaction, to feel secluded and close-hearted. Furthermore, in both such men and women, it appears and then more and more amplifies a strange, persistent state of narcissism that exacerbates their ego, and many times dynamises them, increasing their pride. | In the case of pure eroticism, another characteristic is that the dictum we enounced previously, namely: “omnia animalia post coitum triste“, is never valid at all. Couples of beloveds who constantly embrace the pure eroticism and perform fusions that are always based on complete amorous erotic continence, are easily able to engage in passionate amorous fusions even for 10 or 12 hours in a row, without the man feeling the need to ejaculate, without the woman feeling at all the need to discharge her potential of the procreative substance. In addition, the intense, extensive, nuanced states of orgasm that are experienced in this way prove to be much longer, in certain conditions they are even very frequent, they are overwhelming. When the two beloveds who adore each other embrace the pure eroticism, it can be said that they choose to end the intimate erotic amorous fusion, but in reality, none of them can say that they finish. The amorous erotic game expands between them, so that the two beloveds engage in unison in an endless plenary amorous erotic fusion. This objective aspect seems unbelievable for partners who every time choose to experience the unrefined sexuality. Such an approach enables the ardent experience of a state that is difficult to understand for the ordinary, vulgar human beings, a state of ceaseless erotic asceticism. All these objective aspects, which at first sight seem incredible to the vulgar, ignorant human beings, are a natural reality for the couples who adore each other and who embrace the privileged path of pure eroticism, in an enthusiastic, systematic way. Therefore, especially the women who are advanced in this science, which is also an art of the pure eroticism, which is based on complete amorous erotic continence, no longer accept to have sex with a man, in any way, even when he claims in advance that he is able to last for 25 minutes without ejaculating, when having sex. Such a man will appear as a pathetic and ridiculous caricature for a woman who always manages to make love with her beloved even 10 or 12 hours, every time practicing the amorous erotic continence, in unison, which makes her even very happy, which polarizes her, which truly fulfils her at the level of the enigmatic layers that exist in her inner universe and thus makes her feel paradisiacal states of happiness, which easily extend for a minimum of 49 days after such an experience, despite all this, it is necessary to mention that, besides such exceptional women – who are very happy by unceasingly integrating the pure eroticism, and who at the same time transform themselves spiritually through it, in a sustained, accelerated rhythm – there are also the changing, fluctuating, superficial and stupid women who, precisely because they do not really know what they want and give up – even after years of experience that included some significant results of the pure eroticism – and they stupidly choose to return to unrefined sexuality; thus they authenticate what it is mentioned in some tantric treatises which indicate that a woman – who has managed to discover the amorous erotic continence and then considerably experienced its delights, and who later returns to a unrefined sexuality – thus undoubtedly proves an immense imbecility. Unfortunately, there are also such women in this spiritual school. |
| 12 | In the case of the unrefined sexuality, another characteristic is that the mode of sexual arousal is most often rapid, and when the ejaculation occurs in the case of men, and when the discharge of the potential of the procreative substance occurs in the case of women – both the men and the women no longer feel pleasure afterwards, and then they need a long time, which is variable, to be thereafter again able to engage in a new sexual game or in a new sexual relationship. At some men, one can easily notice that the state of sluggishness that occurs after ejaculation is very strong, and that is why such men then prefer to withdraw from their partner, or some of them choose to sleep. In many women, given the fact that they do not have much time to reach a state of orgasm with discharge, due to the fact that the man ejaculates quickly, that is why many women remain frustrated, they feel unfulfilled, and some of them even feel an inner state of tension after such a sexual interaction, which for them ends way too quickly and does not satisfy them. And the polarization in such experiences is almost non-existent. | In the case of pure eroticism, another characteristic is that the eminently erotic way of arousal is almost always much slower. This occurs because it takes a longer time until both the subtle sublime energy of pure eros and the subtle sublime energy of love are also abundantly accumulated in the man’s aura or in other words in his inner universe. Therefore, it is necessary to specify that the eminently erotic erection in men is thus different from the common sexual erection. But when such an erotic reaction is obtained, it fully facilitates for the man to easily practice the amorous erotic continence, and it helps him to experience even states of orgasm with implosion, without ejaculation. In the case of the woman, when she abundantly accumulates the subtle sublime energy of pure eros in her aura, she also becomes able to successfully experience the very special, delicious state of orgasm with implosion that is manifested without discharge. Implosion orgasm is an amazing, extraordinary experience we could say, when it is plenary experienced during amorous fusions that are based on complete amorous erotic continence. Given the fact that the theoretical understanding of this kind of orgasm raises problems for many human beings, especially for human beings who are new in experiencing the amorous erotic continence, first it is necessary to understand and then to have a thorough theoretical knowledge of the state of orgasm with implosion. This is especially necessary for men, because in the case of the sensual, feminine women – in whom the state of shakti has awakened to a considerable extent – the experience of orgasm with implosion occurs spontaneously, even when the woman from a theoretical point of view, does not know very well the aspects that characterize the orgasm with implosion. |
| 13 | In the case of the unrefined sexuality, another characteristic is that the way of experiencing this kind of sexuality, is often explosive. This state clearly appears either when the man has an orgasm with ejaculation, or when the woman has an orgasm with the discharge of her potential of the procreative substance. Such an experience analogically resembles a leap, which is then followed by an inevitable fall. The analogy with a stone that we throw vertically, and which then falls, helps us to understand what happens to both men and women, as soon as the orgasm with ejaculation for men or the orgasm with discharge for women is experienced. Therefore, such an experience subsequently causes an embarrassing state of emptiness that is experienced as a significant decrease. The Latin dictum that we have already mentioned “omnia animalia post coitum triste” plastically illustrates what occurs not only to the man, but also to the woman, when they have an explosive orgasm with ejaculation in the case of the man, and with discharge in the case of the woman. | Within the pure eroticism, another characteristic is that – especially when, in the aura of the two beloveds, the subtle sublime energy of pure eros is abundantly accumulated, energy which combines, which amalgamates with the subtle sublime energy of love – the way of experiencing the amorous fusion can be done even very slowly, and sometimes it simply implies to be done very attentively, even “in slow motion”, because then the amorous erotic experiences that spontaneously occur between the two beloveds are even extraordinarily intense and powerful. In some situations, the awakening, the dynamisation and the ascension of the immense, endless, subtle enigmatic energy, kundalini shakti, even occurs naturally, and in some cases it even occurs in unison. This overwhelming, spontaneous phenomenon occurs especially when the two beloveds do the special secret amorous erotic posture that aims at the awakening and at the dynamisation, in unison, of the subtle fundamental force centre sahasrara. The amorous erotic experiences – which are extraordinarily intense and therefore imply that both beloveds approach a slow rhythm, or even a state of immobility – then help the two beloveds to interiorise even very well, especially when the enigmatic subtle energy kundalini shakti awakens in their being and ascends through sushumna nadi, which triggers certain surprising spiritual experiences and sometimes generates ample, refined experiences in their inner universe, that make the two beloveds to connect easily to the ineffable, gigantic reality of mahakundalini shakti. Sometimes, during such experiences, wonderful visions appear spontaneously, which attest the translation either of both beloveds in unison, or only of the beloved woman, into some paradisiacal realms that objectively exist in the astral universe. |
| 14 | In the case of unrefined sexuality, another characteristic is that, between the two partners, a strong state of possessiveness or jealousy often appears and then intensifies. The appearance and the intensification of the state of possessiveness, either in one of the partners, or sometimes in both, makes them want to be and to remain tyrannical masters, most of the time over each other. Such an experience inauspiciously exacerbates their egotism and causes them to manifest themselves in an excessively authoritarian way. The state of jealousy makes them live again and again painful states of anxiety that are caused either by a real or by an imaginary, actually phantasmagorical suspicion of infidelity. Quarrels and various accusations easily arise between such partners, which in some situations escalate and get to be accompanied by brutal and even violent manifestations. | In the case of pure eroticism, another characteristic that appears is the rapid transformation of the perspective within the couple relationship, which occurs especially when there is a strong and profound transcending of the limitations, which were previously imposed by the ego. Such an inner transformation easily makes it possible to overcome possessiveness and jealousy surprisingly easily. The beloveds who succeed in fully accumulating both the subtle sublime energy of love and the subtle sublime energy of pure eros in their inner universe thus escape, as if by magic, even forever, from the insidious poison of jealousy and from the enchaining trap of possessiveness.
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| 15 | In the case of unrefined sexuality, another characteristic is that most of the times, the relationship of the two partners, with each other, is viewed, it is considered to be mostly something individual. Individuality, generally speaking, is the characteristic of an individual that differs from another individual especially by his characteristics and structure. Individuality is the characteristic through which a certain human being is or appears to be different from other human beings. In other words, individuality is a certain individual considered in all aspects, in all those qualities that differentiate him from others. This way, in which the two partners relate to each other as being just people who are individuals, in reality proves to be a rudimentary, inferior way. But, even if it is so, the relationship of the two partners with each other is viewed, precisely therefore it is considered as just something individual. The term individual designates that which could be called the sphere containing all the stages of the formal manifestation, namely all the states in which human beings have a form that is characteristic for the individuality, for the limitations that this individuality imposes on the existential states. Therefore, it can be said that the individual, man or woman, can be taken into consideration only to the extent to which they, respectively the individual man and the individual woman, essentially depend as such on the supreme Godly principle, and already make sustained efforts to integrate themselves, with the help of certain appropriate methods, into the mysterious eternal reality of the total Godly being. Given these aspects, it can be said that the two partners, who are engaged in a raw sexual relationship, spontaneously consider themselves and look at each other in a rudimentary way, in an inferior way. The perspective of the two partners on each other is therefore an egotistical, selfish perspective. Then, the individual is only the man, considered from the perspective of what he has defining and characteristic, but without making any reference to his aspects or to his clearly superior notes that are full of a Godly value. In order to better understand this aspect, we can relate to an analogy. If we would ever have the opportunity to visit a tribe of Papuans, and if we would discover there a couple, a man and a woman who are partners, then, by very attentively studying them, we would then notice that each of them perceives their relationship as being just something individual. In the case of such partners, we could not ask them to have another relationship, in that stage in which they indulge, it would be impossible for the two. When we have the opportunity to discover two partners, who have been together and who had sex together for years, we discover that each of them perceives their relationship with each other only as something individual. In the case of such partners, it can be said that for them two distinct egoisms are strong, are obvious, which nevertheless associate and have something in common. It is something similar to what occurs when we choose to intersect two different circles, at two distinct points. Such a significant example helps us to understand, to some extent, how the two individualities of the two partners who are engaged in such a relationship, interfere in such a relationship. | In the case of pure eroticism, another characteristic that appears, obviously implies that a strong bond based on mutual love exists between the two beloveds who adore each other, there is a state of erotic effervescence, and their relationship goes far beyond what is only individually. All the eminently beneficial, complex, more or less continuous exchanges that occur between the two beloveds include various elevated aspects, involve a mutual transfiguration, make manifest a state of altruism, involve benevolence, involve kindness, involve enthusiasm, and all this have as a strong, natural result, we could say, an impressive overcoming of the sphere of individuality and even of the sphere of personality. The complex relationship between the two beloveds includes various wonderful aspects, their union is based on some elective affinities, and a defining characteristic of such an amorous erotic relationship is that it always includes something clearly superior, something elevated, something universal, something Godly. At an attentive, lucid analysis based on spiritual intuition, one can notice that such beloveds have overcome their selfishness to a considerable extent, and all these aspects make them appear, to other people, as a united, happy, exemplary and surprisingly loving couple. All these aspects are strong only and only if the two beloveds manage to love each other constantly, powerfully and if they mutually feel a persistent state of erotic effervescence. The obvious, universal aspect that to a greater or lesser extent is present in such a couple, is something that expands and which, we may say, to some extent also contains that which is wonderful, and also that which is godly in the macrocosm and which was attracted and accumulated in the microcosm of their being. This enigmatic, elevated, powerful, sublime aspect that emanates from every beloved in such a couple – through a sublime, paradisiacal, Godly radiation – expands in an impressive way, to a great extent, to all and everything, or to those human beings, both men and women, who inwardly are sufficiently receptive to the existence of such sublime, enigmatic, Godly energies. All this appears to be that enigmatic, uplifting something that impresses, that impacts the vast majority of people, in close connection with their receptivity. One can notice that the two beloveds – both each of them and in reciprocity – naturally relate to what is universal, to what is sublime, Godly and which persists in their inner universe. Such a charming, noble, surprising, multi-faceted perspective is not present at all in the case of partners who perceive their sexual relationship only as something individual and nothing else. In the situation of such beloveds who love each other intensely, constantly, the pure eroticism proves to be an enigmatic binder that causes the appearance of such an amazing transformation that is noticeable especially for the human beings who are sufficiently receptive to such subtle sublime energies, which such a couple emanates and which are attracted into their inner universe from the mysterious, eternal being of God. Such a relationship is always alive, to a certain extent it is surprisingly fresh, and from such a couple emanates in waves something indescribable, something charming that is plurivalent and paradisiacal. In such a couple, a clearly qualitative state of amazing leap is also unceasingly present. In such a couple, both beloveds already feel to some extent that their existence in this world certainly has a sense, a meaning. However, it is necessary to specify that, for the time being, in this esoteric spiritual school there are very few such couples. The understanding and especially the ceaseless implementation of these mysteries that we revealed in this context, for the first time, can prove to be of an immense benefit for many couples, to integrate themselves, as soon as possible, in this legendary, wonderful hypostasis. |
| 16 | In the case of the unrefined sexuality, another characteristic is that either both partners are reduced to the hypostasis of objects, one for another, or at least one of the partners agrees to be just a sui-generis object for the other. In some intimate relationships of this kind, it is not excluded that both partners tacitly consider themselves to be only as a sui-generis object, for the other. Analogically speaking, this is something similar to the situation of a man who has a lot of money and who chooses to go to a brothel, where he even pays the suitable tip for the services of a prostitute with a beautiful body; even if he does not frankly tell her that he only considers her as a sui-generis object that makes it possible to satisfy various sexual fantasies, even perverse ones, yet then, in his consciousness, he considers her only as a sui-generis object that he uses, because he urgently needs to satisfy a certain sexual desire, no matter of which kind. Such a belief is indirectly perceived when, for example, a certain man usually says “this is my woman” or when a certain woman shows to someone a picture and then she says “this is my man“. Of course, such relationships are likely to occur and are also likely to persist, even for some human beings who even chose to marry. Most of the times, such a perspective, often frankly expressed, shows the existence of a state of ferocious egotism, it highlights the existence of a state of possessiveness that sometimes can be furious. | In the case of pure eroticism, another characteristic is that the relationship of such a loving couple, to a certain extent, which from case to case may be bigger or smaller, is tangent to a certain elevated, sublime, Godly ideal, or even to two or three ideals, among which at least one of them is common to both beloveds. However, it is best that at least one of these sublime Godly ideals is common to the two beloveds. |
| 17 | In the case of unrefined sexuality, another characteristic is that, in this kind of sexuality, the sexual arousal most often is produced by a certain stimulus or by stimuli that operate mainly through the subtle sexual energy. | In the case of pure eroticism, another characteristic is that the arousal that is manifested, is eminently erotic. The two beloveds, who choose to constantly perform fusions based on complete amorous erotic continence, unceasingly integrate in their intimate games – which are based on mutual love, which are based on mutual erotic effervescence, which are based on transfiguration and on the pursuit of certain ideals that are common – the spontaneous experience of some states which are clearly superior, which are fulfilling, which are extensive and which reveal a range of elevated, wonderful facets, which are unknown, which are unsuspected by the men and the women who choose to have only sex. The erotic arousal which is plenary experienced, is considerably superior, elevated. This kind of arousal is triggered by a complex series of stimuli, which are especially the subtle sublime erotic energy – that is beforehand accumulated abundantly, in the auras of the beloveds – and also by the subtle sublime energy of love. The combination of the sublime energy of pure eros with the sublime energy of love generates a sui-generis cocktail in the being of the beloveds, which propels them to far superior super-fulfilling inner experiences that impel them to transform rapidly and in a considerable way, in a sustained rhythm. |
Read the third part of the article
yogaesoteric
October 26, 2023
