A comparative analysis between unrefined sexuality and pure eroticism (1)
by eminent yoga teacher Gregorian Bivolaru
This comparative analysis is a first presentation in the sense that it is the first time that such a comparative analysis has been carried out and it is of immense use to attentive, lucid, intelligent, full of common-sense and endowed with spiritual intuition human beings because this comparative analysis helps them to discover the countless benefits and advantages of pure eroticism.
As far as pure eroticism is concerned, these aspects that are expressed for the first time can only be discovered through the grams of practice, only through direct and immediate experience. All these advantages reveal themselves with great ease only to human beings who have already chosen to integrate without ceasing in their intimate love life, the complete erotic amorous continence which implies a prior consecration of the fruits (results) to God the Father, mutual love, excellent mutual transfiguration and dedication often carried out in unison towards Godly ideals which are aimed by the two lovers most often simultaneously. All of this is already available to couples who are initiated and is easily accessible, especially for women, to experience because they are natively gifted to discover, explore and experience the erotic amorous continence, without prior training. Women’s undeniable, obvious superiority in this area is conspicuous and over the time has sometimes been guessed, intuited as such and even to some extent realized by women even when they knew nothing about the existence of erotic amorous continence, which is spontaneously accessible to them from birth.
| Nr. | Sexuality | Pure Eros |
| 1 | In the case of unrefined sexuality, a first characteristic that is revealed by proper awareness is that subtle sexual energy is related to what we might call the lower part, or in other words, the inferior manifestation that exists within the Godly creation and manifestation.
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In the case of pure eroticism, a first characteristic is that the subtle sublime energy of pure eros reveals itself as having a connection with the higher part, or in other words with the clearly superior component that exists within creation and Godly manifestation. Given this aspect, it can be rightly said that the subtle sublime energy of pure eros, which in reality comes from the eternal, mysterious being of God, when it is captured in abundance in the universe of the human being, thus profoundly transforms and even deifies them.
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| 2 | In the case of unrefined sexuality, another characteristic is that within this kind of sexuality most often the sexual arousal is zonal, it is ordinary, it is shabby, it is superficial and the specific pleasure that arises is somewhat violent, sharp, vulgar, inferior. It is a set of key aspects which, especially by careful comparison with the defining elements of pure erotic arousal, reveal, make the differences appear. Stupid, obtuse, unrefined human beings find difficult to perceive the differences between unrefined sexual arousal and pure erotic arousal.
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In the case of pure eroticism, another characteristic is that pure erotic arousal is global, it is clearly superior, it is astonishing, it is rich in nuance, it is enriching, it is profound, it is tangent with the endless, it is deifying, it is ennobling, it gradually generates exaltation, it provokes an uplifting ardor and the specific pleasure is soft, it is harmonizing, it is nuancedly calm, it is sweet, it is peaceful, it is delicate, it is purifying. It is thus a clearly remarkable, fine, eminent, ennobling, refined pleasure, which expands the being in a euphoric way into boundlessness. It reveals a set of key aspects which, especially by careful comparison with the defining elements of the unrefined sexual arousal, reveals, makes apparent the differences in this way. Intelligent, refined human beings are very easily aware of the differences between the pure erotic arousal, which manifests itself even at the level of the erogenous zones, focal points, and the unrefined sexual arousal.
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| 3 | In the case of unrefined sexuality, another characteristic is that the specific energy that manifests itself in this kind of sexuality is always an inferior subtle energy.
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In the case of pure eroticism, another characteristic is that the specific energy that manifests itself in such a state is a clearly superior subtle sublime energy. It is in fact the mysterious energy of a specific Godly attribute that has a distinct frequency of vibration that never modifies. This subtle sublime energy is free, it is endless, it is eternal. Under certain conditions, this endless subtle sublime energy can easily be captured even in abundance in the universe of the human being, or in other words in his aura.
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| 4 | In the case of raw sexuality, another characteristic is that often the sexual subtle energy, being an inferior energy, combines, amalgamates very easily with the specific inferior subtle energy of the ego which is captured in the universe of the human being, and this energy is in fact the universal inferior subtle energy which is known to yogis by the Sanskrit expression ahamkara tattva.
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In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros, which can be accumulated in abundance in the universe of the human being under certain conditions, easily makes it possible to transcend for a certain period of time the activity of the ego (in Sanskrit ahamkara). The pure eroticism also aims, in a way that can be full of love, that can be altruistic, at experiencing certain delicious states of communion that give rise to a nuanced, meaningful state of lasting happiness and affectionate fulfilment, which in this way leads to an intensification of the inner well-being.
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| 5 | In the case of unrefined sexuality, another characteristic is that often such sexuality is consciously and intentionally directed towards reproduction. The partners who are engaged in such a relationship are inclined, either in unison or only one of them, to have children in this way, even when they do not yet show the necessary inner maturity and are not yet characterized by an adequate state of responsibility.
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In the case of pure eroticism, another characteristic is that, in such harmonious couples whose intimate relationship is based on mutual love, on strong erotic effervescence, on full erotic amorous continence, the behavior of such lovers (beloved) is never aimed at ejaculation in the case of the man, and in the case of the woman it is never aimed at the discharge of the specific substance of the procreative potential, but at achieving intense, full states of orgasm based on full erotic amorous continence. Often such a clearly superior, fulfilling relationship is channeled in unison towards the awakening, the discovery and even the gradual deepening of the glorious androgynous state (in Sanskrit ardhanarishvara). Often, in such a wonderful couple relationship, both lovers (beloved) regard in unison and persistently pursue certain eminently Godly, universally valid spiritual goals, or they pursue with enthusiasm, with assiduity and with a great patience the attainment and ineffable, rapidly transforming deepening of certain godly ideals. Also, in such couples, the unceasing implementation of the Godly law of occult giving by both lovers in unison, of intense, nuanced states of happiness, of euphoric, altruistic, overwhelming fulfilment which, by means of delightful, reciprocal exchanges, engender an ineffable, complex, increasingly profound polarization. In such a united, loving, happy, harmonious couple, it is aimed a powerful force-idea is pursued with relentless assiduity and enthusiasm: ‘the lover’s greatest happiness is to make his beloved woman as happy as possible, and often to make her ecstatic‘. Reciprocally, in such a united, loving, happy, harmonious couple, the beloved woman is unceasingly and enthusiastically committed to putt into practice the following force-idea: “the greatest happiness of the beloved woman is to make her beloved man as happy as possible and even to often bring to ecstasy her beloved“. By doing this every time, the two beloved who are full of exaltation, constructively put into practice, in an eminently beneficial way, the Godly law of occult giving, and then they reap both in unison, and each of them personally, the marvelous fruits of putting into practice this valuable Godly law within the framework of happy couple relationships.
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| 6 | In the case of unrefined sexuality, another characteristic is that the manifestations that occur between the two partners are most often instinctual, unconscious, involuntary, machinelike (automatic), sometimes even brutal, and include obvious, characteristic egoistic components and inclinations, which are linked above all to satisfying their sexual needs.
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In the case of pure eroticism, another characteristic is that by means of the subtle sublime energy of the pure eros which is attracted and accumulated in abundance in the inner universe of the two beloved or in other words in their aura, this subtle sublime energy which naturally combines with the sublime subtle energy of Godly love, these endless sublime subtle energies coming from the mysterious, eternal being of God they generate, due to their elevated specific characteristics, multiple beneficial transformations which sometimes by accumulation are even extraordinary. All these wonderful effects are experienced either in unison or separately and generate amazing inner mutations that often occur in unison in the microcosm of the two beloved. At the same time in this way each of them, but also both of them in unison, accumulate each time in their aura both the sublime subtle energy of love and the sublime subtle energy of pure eros, which these energies make a delicious amalgam appear in their inner universe. By acting each time full of dedication, showing much enthusiasm and abnegation in this way, the two beloved draw abundantly including the subtle sublime Godly energy of the pure eros into their auras and rise, so to speak, in a pleasant, often even euphoric manner, towards God, and thus they certainly turn in eminently beneficial directions and become deified. By proceeding in this way each time with great dedication and fervor, the two beloved manage to experience in unison intense states of extended orgasm, in the case of the man without ejaculation, in the case of the woman without discharge, which gives them ineffable, fulfilling, extraordinary states of nuanced happiness.
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| 7 | In the case of unrefined sexuality, another characteristic is that many reactions and manifestations that occur through the interaction between the two partners are often subconscious. All this is not likely to help them understand in a clear, intelligent, deep and quick way what is going on in their being, in their inner universe or in other words in their aura.
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In the case of pure eroticism, another characteristic is that the vast majority of the feelings that the two beloved experience and become aware of are increasingly clear, they are even hyper-aware in certain conditions, they are profound, they are even rapidly transforming in beneficial directions, they are powerfully uplifting, they are refined, they are multi-faceted and they give to both each of them, and in unison an intense, elevated, well-deserved, erotic, amorous pleasure to which can be added nuanced states of distinct, elevated pleasure, which arise when the subtle sublime energies of other godly attributes, such as enthusiasm, humor, pure passion, kindness, gentleness, etc., etc., are captured and accumulated in their inner universe.
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| 8 | In the case of unrefined sexuality, another characteristic is that the sexual pleasure felt turns out to be a limited, superficial, inferior pleasure, which is experienced each time in a distinct way, as such. Living in this way, the partners do not suspect that there are, however, clearly superior, sublime, mysterious, elevated alternatives. The chaining power of inferior, harmful habits makes them accept this embarrassing limitation as something natural, because of the ignorance in which they indulge.
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In the case of pure eroticism, another characteristic is that pure, refined erotic pleasure is much more intense, it is extended, it spontaneously appears as unlimited, it is deeply fulfilling, it is pure, it is elevated, it gives them the astonishing possibility of an unlimited number of orgasms, which are however based on full erotic amorous continence. Such experiences help them to rapidly transform spiritually, to gradually awaken in their being certain wonderful paranormal perceptions, such as telepathy through the states experienced in unison by both of them at a distance, amazing paranormal empathy. The experiences they discover in this way generate, often in a spontaneous manner, surprising states of joy, awaken in their inner universe and then allow them to deepen exemplary states of erotic amorous fulfillment, make them experience intense, easy states of euphoria, give them surprising experiences of oceanic happiness when they choose to discover the multiple benefits of the occult phenomenon of avalanche, and the duration of erotic amorous play between them turns out to be surprisingly long. All of this helps them feel the multi-faceted, fulfilling, blissful experiences to which they are naturally entitled when they choose to explore this path.
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| 9 | In the experience of unrefined sexuality, another characteristic is that this kind of sexuality reveals itself as predominantly genital. Given the ejaculation that then occurs in the case of the man, or given an eventual discharge of the substance of the procreative potential that occurs in the case of the woman when she has an orgasm, the specific states of pleasure that appear in this way are even very brief, they are limited, they are partial, they are manifestly unfulfilling, especially in the case of women who precisely for this reason feel frustrated and experience over time states of unfulfillment that are cumulative. This is why the vast majority of women who accept or embrace a raw sexuality because of their ignorance are unhappy. There are no exceptions to this.
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Within pure eroticism, another feature is that in couples who are fully aware of the value of the sublime subtle energy of pure eros, and the value of the sublime subtle energy of love, such couples consciously capture and then accumulate both the sublime subtle energy of pure eros, and the sublime subtle energy of love, and at the same time such couples aim at the optimal dynamization of the focal erogenous zones which, when excellently put into practice, easily make it possible to capture abundantly in their inner universe, in their aura, both the sublime subtle energy of pure eros and the sublime subtle energy of love. That is why the distinct states of pleasure and polarization processes that occur in such couples are evident not only in the physical body, but also in the mysterious sheaths of the being, and the pure erotic energy together with the energy of love that are accumulated in a careful and systematic way causes excellent states, and when these distinct sublime subtle energies amalgamate, they trigger extraordinary states of erotic amorous fulfilment not only in the body but also in the subtle sheaths of the being, such as the vital sheath (in Sanskrit pranamaya kosha), the mental sheath (in Sanskrit manomaya kosha), the supramental sheath (in Sanskrit vijnanamaya kosha), the beatitude sheath (in Sanskrit anandamaya kosha). The nuanced, intense states of pleasure are thus experienced with great delight throughout the body in the specific erogenous zones, and in this way accumulate and expand with great ease the auras of the beloved. Thus, in their inner universe, both the sublime subtle energy of pure eros and the sublime subtle energy of love, as well as other sublime subtle energies of various Godly attributes, which only one or both beloved manifest spontaneously, are obviously accumulated. Such sublime subtle Godly energies may be: the sublime subtle energy of Godly enthusiasm, the sublime subtle energy of Godly happiness, the sublime subtle energy of Godly beauty, the sublime subtle energy of Godly goodness, the sublime subtle energy of Godly joy, the sublime subtle energy of Godly patience, the sublime subtle energy of Godly optimism, etc., etc. The wonderful multifaceted states that arise in this way are astonishing, they are clearly satisfying in an elevated way, they are giving overwhelming happiness. The actual time of the amorous games that are engaged in between the two beloved is spontaneously extended. In this way the two beloved easily become capable of experiencing astonishingly complex, nuanced experiences that are incredible especially for ordinary, vulgar human beings. The extended states of orgasm that are experienced in this way manifest themselves in a natural way and generate various euphoric, delicious states that are surprising and full of freshness. In this way, the beneficial masculinity of the man increases in a considerable way and at the same time intensifies in unison, and the beneficial femininity of the woman increases, enriches and flourishes. All of this is gradually revealed as a new, wonderful continent that can be explored and exploited again and again in eminently beneficial directions. Only the state of ignorance in which we indulge and the insidious, exacerbated ego and indifference to these clearly superior, sublime aspects, lead us, stop us in this way from approaching and then exploring with enthusiasm and ardor this paradisiacal Godly direction.
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| 10 | In the case of unrefined sexuality, another characteristic is that in the case of such sexuality the experiences that arise are predominantly catalyzed and triggered by the sexual hormones. All this gives rise to and persists the obvious limitations and weaknesses that are inherent. Because of this, many men feel inadequate and even display a fragility that some of them try to hide with skill.
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In the case of pure eroticism, another characteristic is that through the extraordinary massive contribution of both the sublime subtle energy of pure eros and the considerable contribution of the sublime subtle energy of love, the two beloved are to an immense extent spontaneously freed from the dependence on sexual hormones. All this gives them an amazing inner leap which the two beloved are eagerly and delightfully aware of, and thus they gradually become aware that these surprising, wonderful effects occur almost effortlessly through the abundant capture and accumulation in their auras, in their inner universe, of both the sublime subtle energy of pure eros and the sublime subtle energy of love. All this propels them towards experiencing delicious, extraordinary states of intimacy that generate in unison the awakening, the discovery of the multiple valences of the soul and facilitate the emergence of indescribable states of euphoric osmosis, of paranormal empathy that helps them to become aware of their inner woman with great ease in the case of the man, and in the case of the woman to become aware of her inner man with great ease. Such elevated, vivid experiences refine their inner nature, give them an elevated, increased sensitivity and often impel them to discover either in unison or separately astonishing phenomena of Godly synchronicity.
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Read the second part of the article
yogaesoteric
October 12, 2023
