A comparative analysis between unrefined sexuality and pure eroticism (3)
by eminent yoga teacher Gregorian Bivolaru
This comparative analysis is a first presentation in the sense that it is the first time that such a comparative analysis has been carried out and it is of immense use to attentive, lucid, intelligent, full of common-sense and endowed with spiritual intuition human beings because this comparative analysis helps them to discover the countless benefits and advantages of pure eroticism.
Read the second part of the article
| No. | Sexuality | Pure Eros |
| 18 | In the case of unrefined sexuality, the sexual arousal is zonal, involving each time the triggering of a process of occult resonance that captures in the aura or, in other words, in the inner universe, a lower subtle, sexual energy that is instinctual, that is specific to the gregarious spirit or, in other words, to gregariousness. This maintains and often increases the individualism, but also the egotism, which is thus exacerbated. When the human being has not yet discovered, through direct experience, the pure eroticism, there is no possibility of comparison. | In the case of pure eroticism, erotic arousal is experienced differently, it implies to abundantly capture at the level of the dynamized erogenous zones, which thus become specific foci, of the subtle sublime energy of pure eros, thus a series of striking, wonderful effects appear which, among other aspects, annihilate the paralyzing limitations. This state of affairs can be described by the expression intoxicating amorous insatiability, and in the advanced stages this leads to the experience of an overwhelming state of bliss. |
| 19 | In the case of unrefined sexuality, another characteristic is that such sexuality is defined by an obvious inferiority. The state of inferiority is the opposite of superiority. | In the case of pure eroticism, another characteristic is that it is defined by a clear superiority. The state of superiority is the opposite of inferiority. However, this clear superiority can only be discovered and deepened as such through direct inner experience. |
| 20 | In the case of unrefined sexuality, another characteristic is that when this kind of sexuality is viewed, it is considered from an esoteric perspective, the raw sexuality always appears to be one big silly act done in two. The only exception is when the two partners choose, decide in unison to procreate and then the woman is going to give birth to a child. | In the case of pure eroticism, another characteristic is that when pure eroticism is viewed, it is considered from an esoteric perspective, the pure eroticism appears as a real and essential ultimate erotic revolution, which entails a host of eminently beneficial effects and reveals itself as a sure basis for certain and rapid spiritual transformations. However, all these aspects can only be discovered and deepened as such through direct inner experience. |
| 21 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality provokes mostly inferior states of sexual satisfaction. And on close, intelligent examination, such states appear to us as limited and poor. | In the case of pure eroticism, an another characteristic is that pure eroticism, which includes, however, the uninterrupted, complete amorous erotic continence, generates overwhelming states of happiness, gives impulse to the manifestation of the state of love, causes the persistence of a state of erotic effervescence and thus causes overwhelming states of happiness to arise, and under certain conditions generates the appearance of the state of Godly ecstasy which, in Sanskrit, is defined by the term samadhi. When the two lovers integrate each time the complete amorous erotic continence, they experience, either separately or in unison, various states of orgasm, which are distinct and multiple – when the man does not ejaculate at all and the woman does not discharge her specific potential of the procreative substance at all. |
| 22 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality reveals itself upon attentive, lucid, intelligent analysis as being tangential to all that is profane, mundane, and involving ignorance, unskillfulness, lack of knowledge on what has to do with religion. This kind of state makes the man sink and keeps him in ignorance, makes him remain only a fledgling. The profane is always the opposite of the sacred, and these two states cannot be confused. It is impossible for unrefined sexuality to become something sacred. | In the case of pure eroticism, another characteristic is that this kind of eroticism, which is, however, always based on complete amorous erotic continence and on the prior consecration of the fruits of such a fusion to God the Father, quickly facilitates, with great ease, the ineffable tangency with the sacred aspect. This aspect is characteristic to religion. The triggering in the universe of the human being of a process of occult resonance with the subtle, sublime, endless, eternal energy of the Godly Attribute of Godly Holiness makes easily possible the experience of the sacred. The intense manifestation of the sacred aspect instills an ineffable, distinct state that is uplifting, overwhelming, unmistakable. Such a state spontaneously demands reverence. Such a state reveals an absolute value. Such an experience transcends the human, lies beyond the physical world and is clearly beyond rational knowledge. The full, profound experience of pure eros facilitates the ineffable experience of the sacred. The experience of the sacred has an intense connection with the solemn, the holy. Capturing in the inner universe of the human being or, in other words, in his aura, the subtle sublime energy of Godly holiness is a fundamental condition for discovering and experiencing the sacred aspect. However, pure eroticism based on complete amorous erotic continence greatly favours the discovery of the sacred aspect. The sacred aspect is and remains the opposite of the profane aspect. |
| 23 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality causes, through repetition and the emergence of some unfortunate habits, states of dependence on sexual manifestations that are obviously inferior, such as masturbation accompanied by ejaculation in the case of men, masturbation accompanied by the discharge of specific potential of the substance in the case of women, the sometimes obsessive servitude to pornographic films, the compulsive or, in other words, constraining dependence on raw sexuality. | In the case of pure eroticism, another characteristic is that by combining the subtle sublime energy of pure eros with the subtle sublime energy of love – which are both Godly attributes that are characterized by a distinct, different frequency of vibration that never modifies –, through the abundant capture of these two energies in the inner universe, in the aura of the two lovers, sometimes overwhelming states of soul upliftment and spiritual aspiration might appear. Moreover, in this way, more than a hundred distinct, beneficial effects appear both in the inner universe of the two lovers and at the level of their bodies, but these are only discovered and experienced as such through direct experience. All these effects are an indisputable reality that is attested inclusively by sincere facts and testimonies. |
| 24 | In the case of unrefined sexuality, another characteristic is that especially when the inferior subtle sexual energy amalgamates with some inferior subtle energies of another nature causes bizarre, degrading, inferior manifestations, such as sadism, masochism, to appear and then amplify, which when they become unfavorable habits, cause the tendency to take over the personality of the human being in question and through disastrous repetition and deepening such manifestations lead to destructive or self-sabotaging behaviors. In some cases, the exacerbation of these tendencies pushes that human being towards suicide. | In the case of pure eroticism, another characteristic is that, under certain conditions, the subtle sublime energy of pure eros can easily combine with distinct, subtle sublime energies of Godly attributes such as: the subtle sublime energy of Godly love, the subtle sublime energy of Godly pleasure, the subtle sublime energy of Godly passion, the subtle sublime energy of Godly beauty, the subtle sublime energy of Godly game, the subtle sublime energy of Godly goodness, the subtle sublime energy of Godly enthusiasm, the subtle sublime energy of Godly humor, the subtle sublime energy of Godly gentleness, the subtle sublime energy of Godly joy, the subtle sublime energy of Godly altruism, etc. etc. In this way, sui generis cocktails appear in the inner universe of the two lovers, or, in other words, in their aura, generating an amazing synergistic effect in the microcosm of the two lovers. However, all this is easily achievable and can only be fully experienced as such when the two lovers permanently integrate into their intimate interaction the amorous erotic continence, which implies a prior consecration of the fruits to God and an excellent mutual transfiguration. |
| 25 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality can lead to a process of awakening and even amplification of the state of narcissism. The state of narcissism is characterised by an excessive attention that is paid above all to one’s own body, but also to oneself. This exclusive attention can often become pathological.
|
In the case of pure eroticism, another characteristic is that the abundant capturing and accumulation in the inner universe, in the aura, of the subtle sublime energy of pure eros leads to an easy, spontaneous transcendence of the ego. The abundant capturing in the microcosm of the human being of the subtle sublime energy of pure eros proves to be a wonderful antidote to the state of narcissism. |
| 26 | In the case of unrefined sexuality, another characteristic is that in the case of excesses, this kind of sexuality causes the being to experience feelings of inner emptiness, of lack of sense which, when certain triggering conditions are present, can easily cause states of anxiety. There is an ancient Latin saying on this subject, that goes like this: “Omnia animalia post coitum triste”. In translation, every animal and every human being experiences a certain state of sadness after coitus or, in other words, after the sexual intercourse. We concluded the translation. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros, combined with the subtle sublime energy of love causes elevated, profound states of soul fulfillment to appear in the inner universe of the two lovers, it leads to the setting of some states of inner blossoming, awakens obvious spiritual states. However, all of this is easily experienced only in the case of couples who constantly integrate complete amorous erotic continence into their intimate fusions. |
| 27 | In the case of unrefined sexuality, another characteristic is that it is most often characterised by a state of superficiality. Such a state highlights the lack of depth and even the appearance of a state of frivolity, of vanity. | In the case of pure eroticism, another characteristic is that the abundant accumulation in the inner universe of the two lovers of the subtle sublime energy of pure eros, which is amalgamated with the subtle sublime energy of love leads to a delicious euphoric deepening of the intimacy which is spontaneously established between the two lovers and, in addition, facilitates a reciprocal self-knowledge through a two-way mirroring of the inner universe of the other in one’s own inner universe. The reciprocity of this ineffable experience gives an altogether special flavour, that is almost indescribable, between the two lovers. |
| 28 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality tends to become compulsive, is often capricious, implies inconsistency, gives rise to caprices, generates harmful changeable manifestations. Caprices are particularly characteristic to changeable, fluctuating women, who manifest sometimes extravagant, transient desires. | In the case of pure eroticism, another characteristic is that the abundant accumulation in the inner universe of the two lovers of the subtle sublime energy of pure eros, which is amalgamated with the subtle sublime energy of love makes the relationship in a beneficial way spontaneous, creatively intentional, free, and these two subtle sublime energies facilitate, in the case of lovers who integrate each time the amorous erotic continence in their intimate interactions, the biological transmutation of their potential of the procreative substance into a very great energy, and also facilitate the transformation through dematerialisation of the potential of the procreative substance into an immense energy, that accumulates in the aura of the two lovers. At the same time, this considerably facilitates the sublimation of the global occult energy (in Sanskrit, ojas), which is followed by its ascension and accumulation in the higher levels existing in the microcosm of the two lovers. |
| 29 | In the case of unrefined sexuality, another characteristic is that, in time, this kind of sexuality tends to become repetitive, mechanical, and eventually becomes an awkward routine that inhibits creativity, blocks progress and in numerous cases leads to the separation of the two partners, who are bored by the monotony of such a relationship, and then separates them by pushing, at first, one of them away. The banal solution will be to engage into another raw sexual relationship of this kind, which after a certain period of time will end in the same way, for the state of boredom is almost inevitable in one of the partners in such relationships.
|
In the case of pure eroticism, another characteristic is that the relationship between the two lovers is spontaneously defined by elevated creativity, and involves various combinations of distinct subtle sublime energies of Godly attributes such as: the subtle sublime energy of love, the subtle sublime energy of passion, the subtle sublime energy of humor, the subtle sublime energy of happiness, the subtle sublime energy of goodness, the subtle sublime energy of optimism, the subtle sublime energy of spontaneity, the subtle sublime energy of refined Godly pleasure, but also with other subtle sublime energies of various Godly attributes which we will not mention now, but which exist and can be experienced and even deepened as such. The range of combinations that results in this way is immense. However, in order to experience such states resulting from the amalgamation of the subtle sublime energies of certain Godly attributes, it is necessary for both lovers to integrate complete amorous erotic continence into their intimate fusions. |
| 30 | In the case of unrefined sexuality, another characteristic is that it is most often based on seduction. Seduction is characterised by attracting a being of the opposite sex through enticement, tempting or, in other words, ensnaring into a rough sexual relationship. Seduction is any means that is knowingly used to seduce a human being of opposite sex into sexual intercourses. In many situations seduction includes to some extent a deception. It is obvious that prostitutes resort every time to seduction, in order to attract their clients. | In the case of pure eroticism, another characteristic is that given the amalgamation of the subtle sublime energy of pure eros with the subtle sublime energy of love when two human beings of opposite sex both feel and nurture a state of intense love and a state of powerful erotic effervescence, that manifests in reciprocity, the intimate interaction between them is based on obvious elevated, reciprocal affinities and triggers a state of irresistible, eminently beneficial attraction, that is experienced through a strong, ineffable, uplifting charm. All this is experienced as an indescribable state of superior fascination. It is well known, especially by the initiated, that human beings who incessantly practice intimate fusions based on complete amorous erotic continence are charismatic in a quite extraordinary way. The state of beneficial Godly charisma characterises the human beings who have an enormous aura and whose mysterious field of force is extraordinarily great. Such human beings very easily exert a beneficial influence on the crowd due to their personal charm, but especially due to the subtle sublime energies of Godly attributes that are abundantly accumulated in their aura, and among these subtle sublime energies there is the subtle sublime Godly energy of Godly charisma. |
| 31 | In the case of unrefined sexuality, another characteristic is that it gives rise to and then maintains the attachments, that often become enchaining due to the fact that a so-called possession of the opposite sex being, who is the target of the sexual desires, is seen as an goal in itself. The unpropitious attachment arises and manifests in the form of a strong and enduring inferior passion. Such an inferior passion is, in fact, a misfortune. Inferior passion is an unauspicious, overwhelming feeling that clouds the intelligent thought, the reason. Inferior passion is an uncontrollable urge. It is actually a vice. Two significant examples of inferior passion are enmity and hatred. There are unrefined sexual relationships in which both partners, or only one of them, indulge in such a chaining relationship, which is often based on aberrant phantasmagorical hopes, but also on unauspicious habits. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros combined with the subtle sublime energy of Godly love creates the premiss for the emergence and deepening of a clearly superior state of detachment, and thus the resulting state of detachment arises due to a process of occult resonance with the subtle sublime Godly energy of Godly detachment. For such an intimately united couple, in which both love and erotic effervescence are strong and based on reciprocity, such a harmonious, happy relationship always proves to be a sure, rapid way to deification. The subtle sublime energy of pure effervescent eros plays a very important role in such a relationship. |
| 32 | In the case of unrefined sexuality, another characteristic is that often, such a relationship between the two partners turns out to be the source of states of inner turmoil, of various sufferings, that are unleashed by the amalgamation of the subtle sexual energy with subtle energies that are characteristic for unpropitious emotions such as phantasmagorical, groundless fear, such as anger, when the partner, he or she, does not please the other, but also the emergence and exacerbation of the unauspicious states of jealousy. The appearance and persistence of such unfavourable emotions makes the existence of one or both partners to become a hellish existence. | In the case of pure eroticism, another characteristic is that through the amalgamation of the various subtle sublime energies of Godly attributes such as: the subtle sublime energy of love, such as the subtle sublime energy of pure eros, the subtle sublime energy of Godly passion, the subtle sublime energy of optimism, the the subtle sublime energy of Godly humour, the subtle sublime energy of Godly goodness or of other subtle sublime energies of various Godly attributes spontaneously appear and then persist in the inner universe of the two lovers or, in other words, in their inner microcosm, intense, elevated states, that arise effortlessly at the level of the superior centres of force, such as the fundamental subtle centre of force sahashrara, the subtle centre of force anahata chakra, the subtle centre of force vishuddha chakra, the subtle centre of force ajna chakra. Such wonderful, paradisiac experiences make the existence of the two lovers a sui generis blessing, that helps them live at the ineffable “Heaven’s Gates”. |
| 33 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality confers a state of satisfaction that is quick, inferior, fleeting, and for many women proves to be frustrating and unsatisfying. A woman needs a minimum of 33 minutes to experience a clitoral orgasm. Many women do not achieve the clitoral orgasm state at all because the duration of the foreplay is insufficient. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros that amalgamates with the subtle sublime energy of love offers each time a state of intense, profound fulfillment, especially when the two lovers integrate in their intimate interaction the complete amorous erotic continence. Almost all women, without exception, feel with delight the effects of the subtle sublime energy of pure eros that accumulates abundantly in their aura. This is precisely why women embrace pure eroticism with enthusiasm and joy. |
| 34 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality causes psycho-emotional complications, but also some inner manifestations that are disturbing, to appear and persist. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros combined with the subtle sublime energy of love generates states of oceanic happiness, facilitates, for the woman, the attainment of overwhelming states of ecstasy and brings about an intense state of polarisation, and in the end triggers an ineffable, complex experience, whose dominant is a state of profound peace, whose echoes persist sometimes for days in a row. All of this is easily felt only when both lovers integrate the amorous erotic continence into their intimate games. |
| 35 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality gives quite often rise to a sense of incompleteness, that deepens over time. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros that is abundantly accumulated in the aura of the two lovers induces, each time, a euphoric feeling of indissoluble unity, that is indescribable. This state makes them feel that they are one being. This is the first glimpse of the discovery of the glorious androgynous state, that helps the two lovers feel that they are, in fact, an indivisible whole. However, all this becomes accessible only when the two lovers integrate each time the complete amorous erotic continence into their intimate fusions. |
| 36 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality often causes a state of separation to occur and perpetuate. This is precisely why the two partners feel, to a certain extent, isolated. And the differences between them do not fade away. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros amalgamating with the subtle sublime energy of love brings forth and, in time, even intensifies a delicious state of edenic communion and extraordinary intimacy. |
| 37 | In the case of unrefined sexuality, another characteristic is that this kind of sexuality causes quite often a state of contraction, that occurs and persists especially at the level of the woman’s body and, in addition, the two partners notice a sui-generis narrowing of their field of consciousness. | In the case of pure eroticism, another characteristic is that the subtle sublime energy of pure eros amalgamating with the subtle sublime energy of love, creates a state of intense, euphoric relaxation both in the body, and in the inner universe of the two lovers and, at the same time, causes a delightful state of expansion of their consciousness into the boundlessness. However, all this becomes accessible only when both lovers integrate the complete amorous erotic continence into their intimate fusions. |
Read the fourth part of the article
yogaesoteric
November 9, 2023
